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Tuesday, August 14, 2012

Ancient seal may add substance to the legend of Samson

Ancient seal may add substance to the legend of Samson:

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ScienceDaily (Aug. 13, 2012) — Tel Aviv University researchers recently uncovered a seal, measuring 15 millimetres (about a half-inch) in diameter, which depicts a human figure next to a lion at the archaeological site of Beth Shemesh, located between the Biblical cities of Zorah and Eshtaol, where Samson was born, flourished, and finally buried, according to the book of Judges. The scene engraved on the seal, the time period, and the location of the discovery all point to a probable reference to the story of Samson, the legendary heroic figure whose adventures famously included a victory in hand-to-paw combat with a lion.
The "Samson seal" found at Beth Shemesh. (Credit: Raz Lederman, courtesy of Tel Beth Shemesh Excavations)

While the seal does not reveal when the stories about Samson were originally written, or clarify whether Samson was a historical or legendary figure, the finding does help to "anchor the story in an archaeological setting," says Prof. Shlomo Bunimovitz of TAU's Department of Archaeology and Ancient Near Eastern Civilizations. Prof. Bunimovitz co-directs the Beth Shemesh dig along with Dr. Zvi Lederman.
"If we are right and what we see on the seal is a representation of a man meeting a lion, it shows that the Samson legend already existed around the area of Beth Shemesh during that time period. We can date it quite precisely," Prof. Bunimovitz adds.
The right place, the right time
The seal was discovered with other finds on the floor of an excavated house, dated by the archaeologists to the 12th century BCE.
Geographically, politically, and culturally, the legends surrounding Samson are set in this time period, also known as the period of the Judges, prior to the establishment of kingship in ancient Israel. The area of Beth Shemesh was a cultural meeting point where Philistines, Canaanites, and Israelites lived in close proximity, maintaining separate identities and cultures. Samson's stories skip across these cultural borders, Dr. Lederman says. Although he was from the Israelite tribe of Dan, Samson is frequently depicted stepping out into the world of the Philistines -- even searching for a Philistine wife, much to the chagrin of his parents.
Although Samson did have some positive interactions with the Philistines -- his infamous lion brawl took place on the way to his bachelor party with a group of Philistine men prior to his marriage to his first Philistine wife in Timnah -- he is also reputed to have fought against the Philistines. In one tale, this ancient superman is said to have killed 1,000 Philistines with a single donkey's jaw bone.
"Samson has a very legendary aura," explains Dr. Lederman, calling the Samson stories "border sagas." On one hand, Samsom could cross the border and interact with the Philistines, but on the other, he met with danger and various challenges when he did stray out of his home territory. "When you cross the border, you have to fight the enemy and you encounter dangerous animals," Dr. Lederman says. "You meet bad things. These are stories of contact and conflict, of a border that is more cultural than political."
Cultural connections and conflicts
The Philistines were immigrants, one of a number of so-called "sea peoples," originating from the Aegean region. They settled along the southern coastal plain and the lowlands of present-day Israel, including Ashdod, Ashkelon Gaza, Gath, and Ekron. Here they created their own cultural and political enclave and were always seeking to expand their own territory. "The flourishing Canaanite village of Beth Shemesh, despite frequent destruction caused by their aggressive neighbors, was not abandoned or won by the Philistines and retained its original culture and identity," Dr. Lederman adds.
The border disputes and the Canaanite resistance to growing Philistine pressure and cultural influence created some identity changes, Prof. Bunimovitz believes. This period of contact and strife may have been the "meat" of the Samson legend incorporated in the Book of Judges, the seventh book of the Hebrew Bible that tells the stories of figures who champion the Israelite cause and fight against oppression through this historical period.

Fessing Up


“Leave me alone and let me die; my life has no meaning.” 
                                                                                                               Job 7:16 CEV

If you've ever been depressed, then you have said words like these. They express exasperation, anger, and bitterness. Roots that burrow deep into the human psyche, whether directed at another human, or against God. They wear a person down to the core and if not taken care of, they can even cause death - self inflicted or otherwise.  Some are angry with things that have happened in the past. Yet, we never admit it - in fact we deny it. Some are angry with circumstances of life, events, emotions, disappointments, frustrations and much more. Many, instead of facing these and dealing with them, will try to drown them with alcohol, drugs, outlandish behavior, some even becoming controlling, brutal, even abusive.  


The start of any healing in life is revealing the hurt. You have to acknowledge what is going on and face up to it. That's the first step. There are triggers everywhere that just keep the memory alive and the past keeps popping back up because it hasn't been dealt with. Instead of burying the past, close the door on it so you can move on to the present. Where you've been doesn’t matter as much as the direction you’re going today. You need to close the door on the past, but there is no closure without disclosure. You can't close that door until you’ve faced your hurt and shared it with somebody.

The starting point is have a heart to heart with God.  “God, I’m still upset. I'm angry that this happened!” 


If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 
1Jn 1:9


God's will not fry any repentant person with a thunderbolt if you confess what is going on. He already knows how you feel. Start the healing process by admitting it. What is it in your life that you're pretending not to know? What hurt are you pretending is not there? What conflict in your family are you pretending isn't true?

Confess faults to one another, and pray for one another, that you may be healed. The effectual fervent prayer of a righteous one avails much. 
Jas 5:16

Perhaps one of the most recognized instances of someone having a heart to heart with God is Job.  So what did God do when he heard Job’s cries? Do you think he was surprised? Of course not! God knew Job was upset from the moment he got upset. He just wanted Job to admit it, to get it off his chest. Once he did, Job then said...

I had heard of you by the hearing of the ear, but now my eye sees you;  therefore I despise myself, and repent in dust and ashes." 

Job 42:5,6 

Jim

Friday, August 10, 2012

Acts 8 — An Ethiopian | Ferrell's Travel Blog

Acts 8 — An Ethiopian | Ferrell's Travel Blog:

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Acts 8 — An Ethiopian

So he [Philip] got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, (Acts 8:27 NAU)
Where was Ethiopia in the first century? One might immediately think of the modern country of Ethiopia. And, I am certain that many modern Ethiopians might think so.
Nubia Today. Wikipedia Commons.
Nubia Today. Wikipedia Commons.
By checking numerous reliable sources, it becomes obvious that the terms Ethiopia in Acts 8 describes the ancient kingdom of Meroë. It was also known as Cush and Nubia in ancient times.
The ETHIOPIA referred to here is not the modern country of the same name but the ancient kingdom of Meroë, which lay along the upper Nile S of Aswan to Khartoum in the Sudan. (The International Standard Bible Encyclopedia, Rev. Vol. 2).
The map of the region of Nubia also shows the 6 cataracts of the Nile from Aswan in Egypt to Khartoum in Sudan.
One of the older sources says that the country we now call Ethiopia took rise about the middle of the first century A.D.
Another kingdom, that of Axum in the mountain region of Abyssinia proper, seems to have taken its rise about the middle of the 1st cent. A.D., but that does not come into view in our present inquiry. (Feltoe, (Hastings) Dictionary of the Apostolic Church).
R. H. Smith, in The Anchor Yale Bible Dictionary, says,
The place name “Ethiopia” (possibly meaning “land of the people of burnt faces,” i.e., dark skin; cf. Jer 13:23) appears, as such, only once in the Bible (Acts 8:27), but in the LXX it usually translates the Heb kūš (Cush), a name which appears several dozen times in the OT.
Nubian man at Philae Island near Aswan. Photo by Ferrell Jenkins.
Nubian man at Philae Island near Aswan. Photo by Ferrell Jenkins.
The building of the new Aswan dam by modern Egypt formed Lake Nasser, stretching south from Aswan for about 340 miles into northern Sudan. This made it necessary for the Nubians to be resettled around Aswan. Some of the famous monuments of Abu Simbel were covered by the lake. The Nubians are easily distinguished from the Egyptians because of their dark skin. They (and the Cushites) were distinct in the ancient Egyptian paintings and statuary.
Many of the Nubians have been employed in the tourism business. I wonder how they are surviving since the recent revolution.
Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil. (Jeremiah 13:23 NAU)
The distance from Jerusalem to Ethiopia could be as much as 1500 miles. Quite a trip in a chariot.
Check the posts about Aswan here, and one about the Nubians here.

Tuesday, August 7, 2012

Acts 8 — Photo Illustrations | Ferrell's Travel Blog

Acts 8 — Photo Illustrations | Ferrell's Travel Blog:

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Acts 8 — Photo Illustrations

Samaria, the capital of the northern kingdom of Israel, was well known in Old Testament times. In New Testament times the term Samaria seems to be used of a region. See Luke 17:11; John 4:4-7; Acts 1:8; 8:1,9,14; 9:31; 15:3.
The city of Samaria had been rebuilt by Herod the Great and named Sebaste in honor of the Emperor Augustus. Whether Acts 8:5 has in mind Sebaste or some other city of the region of Samaria is impossible to determine with certainty.
Philip went down to the city of Samaria and proclaimed to them the Christ. (Acts 8:5 ESV)
If we follow the reading “the city of Samaria” we might properly think of Sebaste. There is strong manuscript evidence for this reading. Some manuscripts omit the definite article (the). This would allow the translation we find in the Christian Standard Bible:
Philip went down to a city in Samaria and proclaimed the Messiah to them. (Acts 8:5 CSB)
For the moment I am going to assume that Philip went to the city known as Samaria in Old Testament times, and Sebaste in New Testament times.
Herod the Great built a temple to Augustus with a monumental staircase over the palace area of the Israelite kingdom. The temple was destroyed, but later rebuilt along the same plan by Septimius Severus (emperor, A.D. 193-211). The monumental staircase still stands at the top of the tell.
Samaria - Site of Augustus Temple built by Herod the Great. Photo by Ferrell Jenkins.
Site of Augustus Temple built by Herod the Great at Samaria. Photo by Ferrell Jenkins.
In addition to the ruins of the temple, other Roman remains at Samaria include a stadium, a forum, a small theater, and a long colonnaded street.
This photo shows a portion of the ruins of the forum and mountains surrounding Samaria.
Samaria-Sebaste Forum ruins. Photo by Ferrell Jenkins.
Samaria-Sebaste Forum ruins. Photo by Ferrell Jenkins.
Everything we have seen that was build by Herod the Great is magnificent, even in ruins. Samaria-Sebaste would have been no exception.

Airport Expansion Reveals the Oldest Church in Iraq – Biblical Archaeology Society

Airport Expansion Reveals the Oldest Church in Iraq – Biblical Archaeology Society:

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Airport Expansion Reveals the Oldest Church in Iraq

Bible and archaeology news

A 2007 expansion of an airport in Najaf, Iraq exposed the remains of the earliest known Christian church in Iraq. Originally built some 1,700 years ago, the remains require proper excavation, but the wartime discovery coupled with a lack of funding has hindered scientific study. The ruins point to a thriving Christian community in early first millennium Iraq. Some scholars believe the site to be the Arab Christian center Hira, an important center of Nestorian Christianity for centuries. Christianity was spread by the Arab Christian Lakhmid dynasty, who made Hira their capital in 266 C.E. The discovery of the oldest known Christian site in Iraq is a reflection of Iraq’s rich and diverse cultural heritage in Iraq, and Iraqi archaeologists hope to conduct a proper excavation in the future.

RUINS A MEMENTO OF IRAQI CHRISTIANS' GLORIOUS PAST

KAY JOHNSON Associated Press Published: 
NAJAF, Iraq (AP) -- A hundred meters (yards) or so from taxiing airliners, Iraqi archaeologist Ali al-Fatli is showing a visitor around the delicately carved remains of a church that may date back some 1,700 years to early Christianity.
The church, a monastery and other surrounding ruins have emerged from the sand over the past five years with the expansion of the airport serving the city of Najaf, and have excited scholars who think this may be Hira, a legendary Arab Christian center.
"This is the oldest sign of Christianity in Iraq," said al-Fatli, pointing to the ancient tablets with designs of grapes that litter the sand next to intricately carved monastery walls.
The site's discovery in 2007 and its subsequent neglect are symbolic of a Christianity that has long enriched this country, and is now in decline as hundreds of thousands have fled the violence that followed the U.S.-led invasion in 2003.
At the same time, the circumstances of the find reflect a renaissance for Najaf, a holy Shiite Muslim city. The airport expansion that revealed the ruins was needed because Najaf attracts multitudes of pilgrims.
The ruins left in the baking heat are within the airport perimeter and relatively safe from vandals and looters. The site's stone crosses and larger artifacts have been moved to the National Museum in Baghdad.
For al-Fatli, it's all very tantalizing. "I know if we were to work more, we will find more and similar churches," he said.
But there is no money to mount a proper dig, he laments. In a country where bombings constantly kill people and much of the populace lacks reliable electricity or clean water, archaeological preservation is a low priority.
Today, the Christian portion of Iraq's population of 31 million has fallen from 1.4 million to about 400,000, according to U.S. State Department data.
Caught in the sectarian violence of 2005 to 2008, massacred by Muslim militias as heretics, "We were in the worst of times," says Younadam Kanna, a Christian member of Iraq's parliament. He says the exodus has slowed but the future for Christians remains uncertain.
 Still, he says, for those who remain, the discoveries at Hira provide some hope.
"It shows we can live together in peace with Muslims -- because we did for centuries before," he says. "When Islam first came to Iraq, the Christians here welcomed them."
Legend traces Christianity in Iraq to Thomas, one of the Twelve Apostles who fanned out to spread Christ's word after the Crucifixion.
Historians believe Hira was founded around 270 A.D., grew into a major force in Mesopotamia centuries before the advent of Islam, and reputedly was a cradle of Arabic script.
Lying 160 kilometers (100 miles) south of Baghdad, it was lost to Iraq's southern desert for centuries after Christians were driven out of the area by Muslim rulers.
Erica Hunter, a professor of early Christianity at London's School of Oriental and African Studies, says historical evidence shows that by the early third century, the faith was well established in what is now southern Iraq by the Lakhmid dynasty, an Arab kingdom whose final ruler converted to Christianity.
For centuries Hira was an important center of the Church of the East, sometimes known as the Nestorian church, whose modern offshoot, the Assyrian Church of the East, is still followed in Iraq. Hira, also called al-Hirah, lay near the Sea of Najaf, since vanished, and was renowned as an idyllic retreat.
Archaeological finds have been traced in the 1900s, but the evidence is limited.
Hunter, one of the few scholars to explore the other sites linked to Hira, studied the Syriac inscriptions found by a Japanese-led team in the 1980's. Other traces of Hira include two churches excavated in 1934 by an Oxford University team. Several church sites were mapped by German archaeologists in the 1980s before the 1991 Gulf War curtailed new exploration.
Hunter is cautious about claims the newly discovered ruins are Iraq's oldest church, but adds, "They certainly must be very, very early," perhaps dating to the fourth century dating.
What is clear is that Christianity at Hira continued to thrive alongside Islam until at least the 11th century, hundreds of years after the Muslim conquest of the area.
"In fact Muslim historians talk of 40 monasteries in the vicinity of Hira," Hunter said in a telephone interview from London
Eventually the region's Muslim rulers began persecuting the Christians, and Hira's churches were abandoned. Most remaining Iraqi Christians today are clustered in Baghdad, Mosul, Kirkuk and the self-ruled Kurdish north of Iraq.
Al-Fatli, himself a Shiite, thinks of those 40 lost monasteries as he surveys the desert around the abandoned Najaf excavation. For now, though, Christianity's lost city in Iraq will remain mostly a mystery.
But lawmaker Kanna says there's still time to uncover it. After all, like the remains, Christians in Iraq have endured for some two thousand years.
"This is our country. We will be here," he says. "We'll be here not only for one more century, but for many centuries to come." 
___
Associated Press writer Sameer N. Yacoub contributed to this report.

Archaeologists stand next to ruins which scholars think may be from the legendary Arab Christian city of Hira, just a few hundred yards (meters) from the runway of the airport in the holy Shiite Muslim city of Najaf. (AP Photo/Alaa al-Marjani)



Heb.11:5,6 by John Ritenbaugh


Hebrews 11:5,6

By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him"; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Heb.11:5-6)

The author writes, "But without faith it is impossible to please Him." Despite this plain statement, many through the ages have attempted to do so through mere religiosity. Cain is the Bible's first example of this. Nothing in Scripture indicates that he was not religious. Genesis 4:3 shows that he and Abel met with God at a set time, giving the sense of an occasion previously appointed and agreed upon. Cain is a type of the typical worldly religious person. He has God somewhat in mind, but he does not believe God really means all that He says. He chooses what he will believe, revealing the major, unbridgeable gaps in his faith.

Below are fourteen biblical statements on faith's importance. All of them apply during the sanctification period of a Christian's life:

  • Romans 5:1-2 says that faith gains a person acceptance before God.
  • Romans 4:20 declares that faith glorifies God.
  • Hebrews 11:6 reveals that faith pleases God, and He will reward it.
  • Isaiah 38:3 states that faith is expressed in humble and loyal sincerity.
  • Ephesians 2:8 announces that by grace through faith a convicted and repentant sinner is saved.
  • Ephesians 3:17 affirms that Christ dwells in our hearts by faith.
  • Galatians 2:20 proclaims that we live by faith.
  •  Romans 11:20 asserts that we stand before God by faith.
  •  II Corinthians 5:7 confirms that we walk by faith.
  •  I Peter 5:8-9 shows that we can successfully resist Satan by faith.
  • Acts 26:18 establishes that we are experientially sanctified by faith.
  • Ephesians 3:11-12 insists that by faith we have boldness to access God.
  • I Timothy 6:12 explains that faith sustains us to fight the good fight.
  •  I John 5:4 demonstrates that we can overcome the world by faith.

The overall lesson of Enoch's life is that, as important as it is, justification is merely a beginning—it is another thing altogether to continue living by faith. The sanctification period and the costs of being a living sacrifice to God drive human nature to devise theological lies like the "Eternal Security" doctrine, also known as "once saved, always saved."

Enoch literally lived a life in which the central issue, its driving force, was his faith in God. Looking at this entirely spiritually, a truth that is important to humility emerges. Just as Enoch's physical translation from one geographical area to another was supernatural, so was his spiritual translation from a carnal, earthy, self-centered person to a God/Christ/Kingdom of God-centered person.

The Bible shows that the heart is the source of our motivations (Mt.15:17-20). For our hearts to function by faith, we need what God makes possible only through His calling: Our hearts must change. The Bible refers to this as "circumcision made without hands." Living by faith is what pleases God. However, we can have that faith only when God supernaturally translates us into the beginning stages of His realm of living, called in the Bible "eternal life."

John W. Ritenbaugh

Monday, August 6, 2012

The Challenge of Being a Wife

The Challenge of Being a Wife:

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The Challenge of Being a Wife
By Ruth Hazelwood
Ruth Hazelwood admits that her marriage relationship was not always good, and for the first 36 years of her married life she was unknowingly laying the groundwork for a book.   She doesn't claim to have all the answers for happy marriages, but has come to the conclusion that in all marriages, women experience similar problems.   It's how we face them that make the difference.  This website is built around the basic principles outlined in Ruth's book and is for women concerned about the quality of their home and family relationships.   Here you can share ideas, experiences, and thoughts about this most important role.

Have you ever wondered how to:
Understand men in general - and husbands in particular?
Keep lines of communication open?
Offer encouragement without taking over?


Learn HOW to apply basic principles of love and harmony that make for success and happiness in marriage.  In this book there are also ways to learn how to appreciate and deal with challenges and situations that many women experience.       

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Revised: July 19, 2012 05:13:16 AM