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Wednesday, March 7, 2012
Thinking you’re naked. | Stuff Christians Like – Jon Acuff
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Monday, March 5, 2012
WARNING! - Its PERSONAL!
- Have you ever thought about the Bible as a letter to you personally?
- Do you treat the Bible and your quiet time with God as a personal conversation between you and God?
Saturday, March 3, 2012
BiblePlaces Blog: Talpiot Tomb Updates
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Wednesday, February 29, 2012
Talpiot Tomb Updates
The official website for “The Jesus Discovery” is now up. And down (bandwidth limit exceeded). An interview with the authors is here, when the site is back up.
The Jesus Discovery book by James Tabor has skyrocketed to #1 in all of its categories at Amazon and an overall rank of #174.
More than a dozen photos from the press conference are online. (HT: Joseph Lauer). Apparently James Charlesworth, lead academic consultant to the team, skipped the show.
In a comment on Eric Meyers’ post, Tabor advances the view that Jesus’ body was first buried at the Holy Sepulcher site and then moved to the Talpiot tomb.
Robert Cargill suggests that the “fish” is a tomb nephesh and he claims (in the comments) that two photos supplied by the authors have been doctored or of different “fish.” (I’m not convinced.)
Antonio Lombatti provides an image of another fish inscribed on an ossuary.
James Tabor confirms Gordon Franz’s observation that everyone has the fish turned the wrong way. If so, why were all of the photos released as horizontal shots?
Jodi Magness is chagrined to see archaeology “hijacked in the service of non-scientific interests.” In a comment, Tabor disagrees that such is the case and he writes of the fish etching that “at least half a dozen art historians have agreed with the Jonah interpretation.” Stephen Goranson notes that none of them have been quoted and he wonders if “signed non-disclosure agreements help scholarship.”
Michael Heiser explains why the process of using the “clueless archaeo-media” is rejected by scholars as a pursuit for cash and not for accuracy. “It’s the methodological equivalent to using mainstream media connections to announce a cure for cancer without clinical trials, or presenting one’s off-the-radar conspiratorial theory (the academic word would be avant garde) about Zionism instead of getting critical feedback from field experts first. But that’s boring and doesn’t generate sales.”
James Davila is pleased with the scholarly response to the announcement and that the media appears to be heeding it (unlike in times past).
Summaries of responses are also provided by Tom Verenna, Mark Goodacre and Stephen Smuts.
Has the tomb of a pre-70 A.D. Christian been found? | Ferrell's Travel Blog
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Has the tomb of a pre-70 A.D. Christian been found?
It happens either before Christmas or Easter. A tremendous discovery has been made that will support or undermine Christianity. Everything we have always thought about Jesus, the early Christians, and the Bible will undergo a radical change as soon as the book by the discoverers and the TV program is released. (I have some friends who think so literally that I am fearful they will not understand my attempt to be satirical.)
If I say nothing about this, some readers will send me links to it and ask my opinion. Rather than dig into all of this material about the discovery by Prof. James Tabor and filmmaker Simcha Jacobovici, I am going to direct my readers to Todd Bolen’s Bible Places Blog. Todd will do a much better job with this than I could. You might prefer to begin with the bottom link and move up. Then check for updates for the next few days.
Bolen has already posted three significant blogs ahead of the onslaught of media attention. Read, and examine carefully.
- More Reports on the Jerusalem Fish Ossuary here.
- Jesus Discovery: Early Christian Burial in Jerusalem here.
- Tomorrow: The Jesus Discovery here.
The words of an early Christian apostle would be appropriate here.
But examine all things; hold fast to what is good. (1 Thessalonians 5:21 NET)
UPDATE: Todd Bolen has now commented on Dr. Tabor’s preliminary reporthere. The complete 46-page report is available in PDF here.
Let the media begin. Fox News just ran a report about this discovery. See link here. Trace Gallagher informed us that “the gospels date to 200 or 300 years after Jesus.” Poor guy. I think he means well, but has left his area of expertise.
UPDATE Feb. 29: Bible Places Blog includes a report here by Gordon Franz who was present at the press conference. Franz says,
My initial impression is that the “fish” looks like an ornamental glass vessel, perhaps a pitcher or flask of some sort.
An illustration is included.
The Jerusalem Syndrome | Ferrell's Travel Blog
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The Jerusalem Syndrome
Each year about 50 visitors to Jerusalem have to be taken to a psychiatric ward because they are overcome with what they experience in the Holy City. In the worst cases individuals have come to believe that they are the Messiah, or that they are preparing the way for Him. Psychiatrists call this phenomenon the “Jerusalem Syndrome.”
I have no idea who the fellow below thinks he is imitating, but I have dubbed him an “actor” — not someone who has been overcome with the Jerusalem Syndrome. Some might say that he is “John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:14 ESV)
Wired Magazine recently ran a fascinating article by Chris Nashawaty dealing with the Jerusalem Syndrome. He interviews Dr. Pesach Lichtenberg, head of the men’s division of psychiatry at Herzog Hospital in Jerusalem. Lichtenberg and Nashawaty visit the Old City of Jerusalem in search of a likely prospect for Jerusalem Syndrome. Read the article in its entirety here.
I had been unaware that visitors to Florence, Italy, experience a similar phenomenon when they “are overwhelmed by powerful works of art.” There, it is called Stendhal syndrome after the writer who described it in the early 19th century. Japanese tourists are especially subject to Paris syndrome while visiting the City of Light.
The sights of Jerusalem are truly impressive, and some tourists who tend to be emotional are often brought to tears by what they see and hear.
A woman places her hand on a stone at the fifth station of the cross. Some say this is a stone touched by Jesus on His way to the crucifixion. Photo by Ferrell Jenkins.
It is not every day that you see someone like this selling jewelery and souvenirs.
We ran a brief note about the Jerusalem Syndrome about four years ago here.
HT: Either Jack Sasson or Joseph Lauer (perhaps both), but I have misplaced the Email.
Thursday, March 1, 2012
Ancient Gravestone Epitaphs Give Insight into Early Jews and Christians – Bible History Daily
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Ancient Gravestone Epitaphs Give Insight into Early Jews and Christians
Understanding Christian and Jewish tombstones from ancient Zoora
Biblical Archaeology Society Staff • 03/01/2012
Most Jewish tombstones from Zoar (Zoora) carry Aramaic inscriptions painted in red ochre (see above). These gravestone epitaphs give the name of the deceased, followed by the date of death and conclude with expressions of peace.
Amid the desolate, rocky wasteland of Biblical Zoar (ancient Zoora) along the southeastern shore of the Dead Sea, Konstantinos Politis and others have discovered hundreds of remarkable tombstones that preserve detailed portraits of life—and death—among the Christians and Jews who once dwelled there (see also “Ancient World’s Largest Cemetery Identified at Biblical Zoar”). The often brightly colored and intricately decorated stones are a treasure trove of information about these two communities during the fourth to sixth centuries C.E. when Zoar (then known as Zoara or Zoora) was the seat of a major Christian bishopric and also home to a significant Jewish population.
In “Tales from Tombstones” in the March/April 2012 issue ofBiblical Archaeology Review, two scholars expert in interpreting the gravestone epitaphs and iconography—Professor Steven Fine and Kalliope I. Kritikakou-Nikolaropoulou—provide separate discussions of the Christian and Jewish tombstones of Zoora.
According to Fine, the Jewish tombstones from Zoora typically feature Jewish Aramaic inscriptions painted in red ochre surrounded by a decorative border. The gravestone epitaphs give the name of the deceased, followed by the day, month and year of death and then conclude with expressions of peace unto Israel. The painted texts of the Jewish tombstones are often accompanied by stylized depictions of common Jewish symbols, such as the seven-branched menorah.
This Christian tombstone, colorfully decorated with deeply carved, green-and-red-painted symbols, belonged to Gorgonios, son of Claudius, a 55-year-old subdeacon of Zoora.
In addition, the Jewish tombstones provide important insight into the makeup of the Jewish community of Byzantine Zoora. From the gravestone epitaphs, we learn that Zoora had rabbis, priests and Levites, and that most Jews had common Biblical names like Jacob, Saul and Esther. Likewise, we learn that date of death on Jewish tombstones was most often reckoned by the number of years since the Roman destruction of the Temple (70 C.E.).
As discussed by Kritikakou-Nikolaropoulou, more than 400 Christian tombstones have been discovered in Zoora, almost all of which are inscribed in Greek. The gravestone epitaphs of the Christians of Zoora typically include several lines of incised text that give the name of the deceased, their age, followed by the exact date of death. The majority of the tombstones are colorfully decorated with common Christian symbols, such as the cross, birds, fish and palm branches.
As with the Jewish tombstones, the gravestone epitaphs reveal much about the Christian community of Zoora. In addition to providing the names of local Christians, the gravestone epitaphs furnish a nearly complete list of local church officials, from deacons and subdeacons to presbyters and bishops. Similarly, we find the year of death reckoned according to the number of years since Trajan’s establishment of the province of Arabia (106 C.E.).