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Tuesday, August 28, 2012

Acts 13 — Photo Illustrations | Ferrell's Travel Blog:

Acts 13 — Photo Illustrations | Ferrell's Travel Blog:

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Acts 13 — Photo Illustrations

How long would it take to provide photo illustrations for Acts 13? Here are some of the places and persons we might consider.
  • Syrian Antioch
  • Seleucia
  • Cyprus
  • Salamis, Cyprus
  • Paphos, Cyprus
  • Barnabas
  • Sergius Paulus
  • Perga in Pamphylia
  • Pisidian Antioch
  • Iconium
Not to mention the historical references in Paul’s sermon in the synagogue at Pisidian Antioch. (You can find posts about most, if not all, of the above list by using the Search box.)
For today, I have chosen to call attention to Barnabas and his association with Cyprus. The first stop made by Barnabas, Saul, and John Mark on Cyprus was at the eastern port of Salamis. A few miles west of the harbor and ancient city we now have the Monastery and Church of St. Barnabas. Salamis, and this building, are now located in the Turkish Republic of Norther Cyprus. The folks in the south, the Republic of Cyprus, speak of the north as occupied territory. (I leave the politics of the issue for others.) The monastery and church, erected in A.D. 477, now houses an icon museum and a small archaeological museum.
Tradition has it that Barnabas was martyred by Jews on Cyprus, but we have no evidence to back up this assertion.
Church of St. Barnabas at Salamis, Cyprus.
Late 5th century church of St. Barnabas at Salamis, Cyprus. Photo by Ferrell Jenkins.
Acts 4:36 informs us that Joseph was also called Barnabas by the apostles. The name Barnabas means Son of Encouragement or Exhortation. He must have been an eloquent speaker, especially good at exhorting and encouraging others. He was generous with his property, a good man, full of the Holy Spirit and of faith (Acts 11:24).
Barnabas was of the tribe of Levi and a native of the island of Cyprus. He later introduced Saul of Tarsus (Paul) to the brethren in Jerusalem (Acts 9:26-27) and preached in Antioch (Acts 11:22-30). Barnabas, and his cousin John Mark(Colossians 4:10), joined Saul for the first preaching journey (Acts 13-14).
After a sharp disagreement between Barnabas and Paul, Barnabas took Mark with him to Cyprus (Acts 15:39). One wonders if Mark also was a native of Cyprus.

Monday, August 27, 2012

God Walk? or Self Guided Tour?


“I can do all things through Him who strengthens me.” (Ph'p. 4:13)

This is a "mantra verse" for many people, something that they repeat almost like a chant, hoping that they can make it through whatever it is they are going through.  It is important though, to understand, because God never intended for you to figure out what to do without him. How you get on task and how you succeed at what God wants you to do are God’s responsibilities. Your responsibility is to seek his guidance and obey his directions (Mt.6:33).

As a serving believer, God has placed the Holy Spirit within you, and He has been teaching you ever since to listen and respond to the His Spirit’s counsel.    You don’t have to know the reason for everything, and there’s no requirement that you figure it all out before you respond. You just need to trust and obey.  God says, “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” (Psalm 32:8 NIV).  How does He do this?


  1. How sweet are your words to my taste, sweeter than honey to my mouth! Through your precepts I get understanding; therefore I hate every false way. Your word is a lamp to my feet and a light to my path.  Psa 119:103-105  God's word guides and instructs. It is through this that we can know what is God's will versus our own desires or a false trail being laid by the evil one.  Knowledge of the scripture helps us to know how God thinks, what God likes and dislikes, and what God has done for others in similar situations. Knowledge of the scripture strengthens faith, encourages growth and heightens our senses to determine what God's will is for us.
  2.  "At the same time, pray also for us, that God may open to us a door for the word.." Col 4:3  Prayer and asking God what His will is for the believer is a must (Jas.4:15). This does not mean that things will always be favorable for me, as God may answer NO (Acts 16:6). This is why talking with God through prayer on a regular basis as Jesus did, is needed. The more we talk to God, the more we know God and the more we can determine God's desires for us.
  3. Your job is to trust in the Lord with all your heart, and lean not on your own understanding (Prov.3:5-6).  This is difficult, because all of us like to reason to our own liking and justify our own motives. As with the above, I must learn through God's word and be aware of what God DOES say. I must also SEEK God and TALK to God to ask HIS will. Then, I must TRUST God, that He will reveal the best interests for me.


What plans in your life indicate you may be attempting a self-guided walk as opposed to relying on God?  Have you been feeling God nudge you to do something only to run away from it or dismiss it?  Are you allowing God to guide your life?

Jim

Friday, August 24, 2012

Acts 11 & 13 — Photo Illustrations | Ferrell's Travel Blog

Acts 11 & 13 — Photo Illustrations | Ferrell's Travel Blog:

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Antioch was founded on the Orontes River by Seleucus I Nicator in 300 B.C. The city is about 18 miles from the sea and is the most famous of 16 Antiochs built by Seleucus and named for his father Antiochus. Four of these cities are mentioned in the New Testament (Antioch of Syria, Pisidian Antioch, Seleucia, and Laodicea). Antioch continues today as Antakya, Turkey, with a population of more than 200,000.
Antakya, Turkey (biblical Antioch of Syria). View south from slopes of Mt. Silpius. Photo by Ferrell Jenkins.
Antakya, Turkey (biblical Antioch of Syria). View south from slopes of Mt. Silpius. Photo by Ferrell Jenkins.
The Romans came in 64 B.C. and put an end to Seleucid rule. Antioch became the capital of the new province of Syria. It became the third greatest city of the Roman empire after Rome and Alexandria. Some have estimated that in New Testament times the population of the city neared a half million. Even Herod the Great assisted Augustus and Tiberias in beautifying the city.
Seleucus I Nicator, King of Syria (358-280 B.C.). Louvre. Photo by Ferrell Jenkins.
Seleucus I Nicator, King of Syria (358-280 B.C.). Seleucus was the founder of Antioch. Displayed in the Louvre. Photo by Ferrell Jenkins.
After Jerusalem, Antioch was the second great center of Christianity in New Testament times. When the disciples were scattered from Jerusalem after the stoning of Stephen, some came to Antioch from Cyprus and Cyrene (area of modern Lybia) and preached to Greeks as well as Jews (Acts 11:19-21). Nicolas, a proselyte of Antioch, had been one of the seven chosen to serve in Jerusalem (Acts 6:5). When the church at Jerusalem, some 300 miles away, heard of the new work they sent Barnabas. When the work became too much for him he left for Tarsus to look for Saul. The two of them labored at Antioch for a whole year and the disciples of Christ were called Christians first at Antioch (Acts 11:22-26).

Thursday, August 23, 2012

Acts 10 & 11 — Photo Illustrations | Ferrell's Travel Blog

Acts 10 & 11 — Photo Illustrations | Ferrell's Travel Blog:

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Acts 10 & 11 — Photo Illustrations

Cornelius was the first Gentile convert to the faith. This case illustrates clearly that morality alone is not adequate to save one. It was necessary for Cornelius to hear and obey the word of God (Acts 11:14).
A centurion enters the hippodrome. An actor in the RACE show at Jerash, Jordan. Photo by Ferrell Jenkins.
An actor playing the role of a centurion in the RACE show at Jerash, Jordan, enters the hippodrome. Photo by Ferrell Jenkins.
A centurion in the Roman army normally had charge of 100 men (= to Army captain). A regular cohort was one tenth of a legion and had a paper strength of 600 men. An auxiliary cohort was usually comprised of 1,000 men. Cornelius was of the Italian cohort. There is inscriptional evidence for the “Italian cohort” from Syria (See Bruce, The Book of Acts in NICNT, 215). When Paul set sail from Caesarea for Rome he was accompanied by a centurion of the Augustan cohort named Julius (Acts 27:1).
The centurions mentioned in the New Testament make a favorable impression:
  • At Capernaum – Matthew 8:5-13; Luke 7:2-10
  • At the crucifixion – Luke 23:47.
This was not true of soldiers generally (Luke 3:14).

Monday, August 20, 2012

If it weren't for these FLAWS!!!



"Three times I pleaded with the Lord about this, that it should leave me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me."
                                                                                                                                             2 Cor.12:8.9 


A person said once, "If it weren't for all these flaws, I'd be a descent person."  Yet, all of us have them. Flaws! I could do so much more if I didn't have them. But - is this true? Would I even be the same individual without them?

I do not make light of this, because when people are hurting, they need simple truth, not simplistic truth. Pain, hurts, habits are real and dealing with them can be difficult, discouraging, overwhelming, and sometimes even defeating.  And when someone hurts, it is not enough to tell them to pray, read their Bible, or go to church. We have to help deal with the infirmity, or help  to make changes in lives. 

It is a truth, that You are wonderfully complex (Psalm 139:14). To fulfill God’s purpose we have to look at every dimension of our life and understand factors that influence our identity. Then, we have to make the most of what we’re given. We all have different parents, pains, problems, and potential, but we will all be held accountable one day for what WE did with those factors in our lives that God allowed to come into our lives - that we might give glory to Him. We cannot become all that God created us to be until we embrace our identity — the unmistakably unique and flawed YOU that God has intentionally made for a purpose.

Part of what makes us who we are is our chemistry,  DNA, genes, hormones, our chemical makeup. Here, we need to understand some things.  There are some things that we are born with. Hypersensitivity, allergies, arthritis, skin problems, eye disorders and things like this are all genetic and often handed down through family lines.  There are other things such as smoking, sexual behavior, religious preference, social behavior that are learned. . There is a difference. Yet, all are flaws - some learned, some acquired. The question is, what will I do with what I have - to bring God glory (Gal.2:20)?

It is only the fool that says within themselves that there is no God (Psa.14:1).  If we acknowledge that God is, and that in Him we live and have life (Acts.17:28), then the question becomes how do I take the life I have and bring God glory by it. Some may say, "I was born this way!" seeking to justify a lifestyle, behavior, or preference. But does that bring God glory? Or is it something that God has denounced as evil and repulsive (Jn.8:44)?  Some may say, "God gave me this disease, infirmity, ailment, problem. I can't do what God wants because..."  Whether God allowed this to come into your life or not, the question is not what can't you do! The question is what are you doing with what you have to bring God glory?

We will never be able to make a change in our life or fulfill God’s purpose for your life until we understand that we are who we are and what we are for God’s glory - not our own. The question then, is: What will you do with what you have been dealt?

I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.Psa 139:14 

Jim

Friday, August 17, 2012

Paul and the Nabatean ruler Aretas IV | Ferrell's Travel Blog

Paul and the Nabatean ruler Aretas IV | Ferrell's Travel Blog:

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Luke’s account of the conversion of Saul and his subsequent time in Damascus records the nighttime escape from the city.
When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night in order to kill him,  but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.  (Acts 9:23-25 ESV)
A modern chapel built into the old city wall marks a spot where this might have happened. Tradition calls it St. Paul’s Window.
St. Paul's Window in Damascus. Photo by Ferrell Jenkins.
St. Paul’s Window in Damascus. Photo by Ferrell Jenkins.
In 2 Corinthians, Paul provides historical context for this event.
At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me,  but I was let down in a basket through a window in the wall and escaped his hands. (2 Corinthians 11:32-33 ESV)
Paul says that the governor (literally ethnarch) under Aretas the king was guarding the city. Aretas IV was a Nabatean ruler whose jurisdiction, in some way, extended to Damascus. The king, whose rule extended from 9 B.C. to A.D. 40, was father-in-law to Herod Antipas. This chronological note lets us know that Saul’s conversion was prior to A.D. 40.
Sometimes one gets lucky when visiting certain sites or museums. My last visit to the Vatican Museum in Rome provided a nice surprise. A Nabatean tomb inscription mentioning Aretas was on display in a special exhibit.
Nabatean inscription mentioning King Aretas. Vatican Museum. Photo by Ferrell Jenkins.
Nabatean inscription mentioning King Aretas. Vatican Museum. Photo: Ferrell Jenkins.
A friend in Pisa, Italy, Dr. Arrigo Corazza, has provided me with a quick translation of the Latin sign underneath the inscription:
NABATEAN SEPULCHRAL INSCRIPTION REFERRING TO THE 46th YEAR OF THE KING ARETAS (37 AD), WHO IS QUOTED BY THE APOSTLE PAUL (WHO CONVERTED AROUND THIS TIME).
For those who may have forgotten, the Nabateans were responsible for the beautiful temples and tombs we see when we visit Petra.

Wednesday, August 15, 2012

The Only Kind of Speech That Needs to Be Protected | The Church of No People

The Only Kind of Speech That Needs to Be Protected | The Church of No People:

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The Only Kind of Speech That Needs to Be Protected

August 15, 2012 — 16 Comments
We live in sensitive times.hate-speech-is-not-free-speech
Seriously, everyone is really sensitive to everything.  Every time you turn around, someone is hurt or offended, or they’re “denouncing” or “calling for an apology” from someone else.  Words like “hateful” are batted back and forth constantly.
Sure, we say we believe in free speech.  But we don’t really believe it.
Take Dan Cathy’s comments for example.  A bunch of people called them “hurtful” and “hateful.”  He was condemned and criticized.  Every so often, you can bet that a Robertson or a Piper or a Driscoll or a Phelps or someone else will test our beliefs in free speech.
The problem is, as we work to silence our opponents, we’re really taking our own rights away.

Not Easily Offended Enough

The fundamental problem with our cushy, modern culture is not that we’re too sensitive or too easily offended.
It’s that we aren’t sensitive and offended at the right things.
Most of us lead lives of relative comfort and safety.  If you are reading this, it means you have access to the internet, which means you don’t have a million little disadvantages that others do.
And in this relative comfort, free of mortal suffering, we look for things to suffer from.  We take it upon ourselves to suffer from the words of others, the way starving people suffer from hunger.  We dramatically hurl ourselves on the pyre like a bunch of martyrs, burning in our righteous indignation.
If only the real suffering of the world offended us the same way.  Extreme poverty, child slavery and sex trafficking should offend us the way we let our egos be offended every day.  If we were offended by things that are actually offensive, we wouldn’t have any more offense left.

A Culture of Bullies

I”ve said before that I think political parties come down to whose freedoms you want to restrict, other than your own.  Neither one is a party of “freedom.”  See, we believe in free speech, as long as it’s our speech that’s free, and no one else’s.  We want our opponents silenced.  We demand an apology.
This is the irony of a culture so obsessed with eradicating bullying.
We are becoming a culture of bullies.
We push and shove everyone who looks at us wrong or disagrees with us or insults us, as if the insult really mattered.  We demand they be silenced.  We do the adult version of giving someone a “swirly.”  We slander and insult into our opponents are cowed into submission.
Incidents like the theater shooting in Colorado or the temple shooting in Wisconsin aren’t symptoms of gun laws that are too loose.  They are symptoms of a culture of small-minded bullies, who can’t stand that other people think, behave, speak or worship differently. Tighten gun laws, and these things will still happen, because we allow ourselves to get whipped into a frenzy nearly every day over the words someone else said.

The Only Kind of Speech That Needs Protecting

We talk a lot about protecting “freedom of speech.”  We feel our freedom being chipped away, bit by bit.
But what kind of speech needs protecting?
No one is trying to restrict your right to send a card to your grandmother, or sing “happy birthday” to your kids.  No one is offended by that.
The only kind of speech that needs protecting is the offensive kind.
When people say things that we think are hurtful and offensive, we get riled up, and demand that they recant, apologize, shut up and pay the price.  It is the offensive speech that is constantly attacked.
The problem is, the standard of words like “offensive” or “hate speech” is completely fluid.  It only takes one crybaby for someone to be labeled “offensive.”  So while we’re constantly working to silence our opponents on one side, we feel our rights being chipped away on the other.  That’s because we’re holding the hammer and chisel.
The next time someone says something disgusting, offensive, hurtful, we who are offended should be defending them the loudest.  We should not be demanding their silence or their apology.  We should demand that their right to hurt our feelings and insult our beliefs be protected.
If we don’t, we may find that one day, we are the ones being silenced by someone who calls us “offensive.”  Isn’t the truth of the gospel the most offensive thing someone can say?
What do you think?  Is it our job to make sure our opponents are silenced, or to give them a microphone?  Or should we just get thicker skin?

BAPTISM


" Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."  Matt.29:19,20
- Jesus Christ
" We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. " Rom.6:4
- Paul (Saul of Tarsus)

Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.." 1Pet 3:21

- Peter, Apostle of Jesus Christ


“Baptism separates the tire kickers from the car buyers.”
- Max Lucado
“We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life”
- Vance Havner
“Baptism is faith in action.”
- Watchman Nee

Tuesday, August 14, 2012

Ancient seal may add substance to the legend of Samson

Ancient seal may add substance to the legend of Samson:

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ScienceDaily (Aug. 13, 2012) — Tel Aviv University researchers recently uncovered a seal, measuring 15 millimetres (about a half-inch) in diameter, which depicts a human figure next to a lion at the archaeological site of Beth Shemesh, located between the Biblical cities of Zorah and Eshtaol, where Samson was born, flourished, and finally buried, according to the book of Judges. The scene engraved on the seal, the time period, and the location of the discovery all point to a probable reference to the story of Samson, the legendary heroic figure whose adventures famously included a victory in hand-to-paw combat with a lion.
The "Samson seal" found at Beth Shemesh. (Credit: Raz Lederman, courtesy of Tel Beth Shemesh Excavations)

While the seal does not reveal when the stories about Samson were originally written, or clarify whether Samson was a historical or legendary figure, the finding does help to "anchor the story in an archaeological setting," says Prof. Shlomo Bunimovitz of TAU's Department of Archaeology and Ancient Near Eastern Civilizations. Prof. Bunimovitz co-directs the Beth Shemesh dig along with Dr. Zvi Lederman.
"If we are right and what we see on the seal is a representation of a man meeting a lion, it shows that the Samson legend already existed around the area of Beth Shemesh during that time period. We can date it quite precisely," Prof. Bunimovitz adds.
The right place, the right time
The seal was discovered with other finds on the floor of an excavated house, dated by the archaeologists to the 12th century BCE.
Geographically, politically, and culturally, the legends surrounding Samson are set in this time period, also known as the period of the Judges, prior to the establishment of kingship in ancient Israel. The area of Beth Shemesh was a cultural meeting point where Philistines, Canaanites, and Israelites lived in close proximity, maintaining separate identities and cultures. Samson's stories skip across these cultural borders, Dr. Lederman says. Although he was from the Israelite tribe of Dan, Samson is frequently depicted stepping out into the world of the Philistines -- even searching for a Philistine wife, much to the chagrin of his parents.
Although Samson did have some positive interactions with the Philistines -- his infamous lion brawl took place on the way to his bachelor party with a group of Philistine men prior to his marriage to his first Philistine wife in Timnah -- he is also reputed to have fought against the Philistines. In one tale, this ancient superman is said to have killed 1,000 Philistines with a single donkey's jaw bone.
"Samson has a very legendary aura," explains Dr. Lederman, calling the Samson stories "border sagas." On one hand, Samsom could cross the border and interact with the Philistines, but on the other, he met with danger and various challenges when he did stray out of his home territory. "When you cross the border, you have to fight the enemy and you encounter dangerous animals," Dr. Lederman says. "You meet bad things. These are stories of contact and conflict, of a border that is more cultural than political."
Cultural connections and conflicts
The Philistines were immigrants, one of a number of so-called "sea peoples," originating from the Aegean region. They settled along the southern coastal plain and the lowlands of present-day Israel, including Ashdod, Ashkelon Gaza, Gath, and Ekron. Here they created their own cultural and political enclave and were always seeking to expand their own territory. "The flourishing Canaanite village of Beth Shemesh, despite frequent destruction caused by their aggressive neighbors, was not abandoned or won by the Philistines and retained its original culture and identity," Dr. Lederman adds.
The border disputes and the Canaanite resistance to growing Philistine pressure and cultural influence created some identity changes, Prof. Bunimovitz believes. This period of contact and strife may have been the "meat" of the Samson legend incorporated in the Book of Judges, the seventh book of the Hebrew Bible that tells the stories of figures who champion the Israelite cause and fight against oppression through this historical period.

Ancient seal may add substance to the legend of Samson

Ancient seal may add substance to the legend of Samson:

'via Blog this'


ScienceDaily (Aug. 13, 2012) — Tel Aviv University researchers recently uncovered a seal, measuring 15 millimetres (about a half-inch) in diameter, which depicts a human figure next to a lion at the archaeological site of Beth Shemesh, located between the Biblical cities of Zorah and Eshtaol, where Samson was born, flourished, and finally buried, according to the book of Judges. The scene engraved on the seal, the time period, and the location of the discovery all point to a probable reference to the story of Samson, the legendary heroic figure whose adventures famously included a victory in hand-to-paw combat with a lion.
The "Samson seal" found at Beth Shemesh. (Credit: Raz Lederman, courtesy of Tel Beth Shemesh Excavations)

While the seal does not reveal when the stories about Samson were originally written, or clarify whether Samson was a historical or legendary figure, the finding does help to "anchor the story in an archaeological setting," says Prof. Shlomo Bunimovitz of TAU's Department of Archaeology and Ancient Near Eastern Civilizations. Prof. Bunimovitz co-directs the Beth Shemesh dig along with Dr. Zvi Lederman.
"If we are right and what we see on the seal is a representation of a man meeting a lion, it shows that the Samson legend already existed around the area of Beth Shemesh during that time period. We can date it quite precisely," Prof. Bunimovitz adds.
The right place, the right time
The seal was discovered with other finds on the floor of an excavated house, dated by the archaeologists to the 12th century BCE.
Geographically, politically, and culturally, the legends surrounding Samson are set in this time period, also known as the period of the Judges, prior to the establishment of kingship in ancient Israel. The area of Beth Shemesh was a cultural meeting point where Philistines, Canaanites, and Israelites lived in close proximity, maintaining separate identities and cultures. Samson's stories skip across these cultural borders, Dr. Lederman says. Although he was from the Israelite tribe of Dan, Samson is frequently depicted stepping out into the world of the Philistines -- even searching for a Philistine wife, much to the chagrin of his parents.
Although Samson did have some positive interactions with the Philistines -- his infamous lion brawl took place on the way to his bachelor party with a group of Philistine men prior to his marriage to his first Philistine wife in Timnah -- he is also reputed to have fought against the Philistines. In one tale, this ancient superman is said to have killed 1,000 Philistines with a single donkey's jaw bone.
"Samson has a very legendary aura," explains Dr. Lederman, calling the Samson stories "border sagas." On one hand, Samsom could cross the border and interact with the Philistines, but on the other, he met with danger and various challenges when he did stray out of his home territory. "When you cross the border, you have to fight the enemy and you encounter dangerous animals," Dr. Lederman says. "You meet bad things. These are stories of contact and conflict, of a border that is more cultural than political."
Cultural connections and conflicts
The Philistines were immigrants, one of a number of so-called "sea peoples," originating from the Aegean region. They settled along the southern coastal plain and the lowlands of present-day Israel, including Ashdod, Ashkelon Gaza, Gath, and Ekron. Here they created their own cultural and political enclave and were always seeking to expand their own territory. "The flourishing Canaanite village of Beth Shemesh, despite frequent destruction caused by their aggressive neighbors, was not abandoned or won by the Philistines and retained its original culture and identity," Dr. Lederman adds.
The border disputes and the Canaanite resistance to growing Philistine pressure and cultural influence created some identity changes, Prof. Bunimovitz believes. This period of contact and strife may have been the "meat" of the Samson legend incorporated in the Book of Judges, the seventh book of the Hebrew Bible that tells the stories of figures who champion the Israelite cause and fight against oppression through this historical period.

Fessing Up


“Leave me alone and let me die; my life has no meaning.” 
                                                                                                               Job 7:16 CEV

If you've ever been depressed, then you have said words like these. They express exasperation, anger, and bitterness. Roots that burrow deep into the human psyche, whether directed at another human, or against God. They wear a person down to the core and if not taken care of, they can even cause death - self inflicted or otherwise.  Some are angry with things that have happened in the past. Yet, we never admit it - in fact we deny it. Some are angry with circumstances of life, events, emotions, disappointments, frustrations and much more. Many, instead of facing these and dealing with them, will try to drown them with alcohol, drugs, outlandish behavior, some even becoming controlling, brutal, even abusive.  


The start of any healing in life is revealing the hurt. You have to acknowledge what is going on and face up to it. That's the first step. There are triggers everywhere that just keep the memory alive and the past keeps popping back up because it hasn't been dealt with. Instead of burying the past, close the door on it so you can move on to the present. Where you've been doesn’t matter as much as the direction you’re going today. You need to close the door on the past, but there is no closure without disclosure. You can't close that door until you’ve faced your hurt and shared it with somebody.

The starting point is have a heart to heart with God.  “God, I’m still upset. I'm angry that this happened!” 


If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 
1Jn 1:9


God's will not fry any repentant person with a thunderbolt if you confess what is going on. He already knows how you feel. Start the healing process by admitting it. What is it in your life that you're pretending not to know? What hurt are you pretending is not there? What conflict in your family are you pretending isn't true?

Confess faults to one another, and pray for one another, that you may be healed. The effectual fervent prayer of a righteous one avails much. 
Jas 5:16

Perhaps one of the most recognized instances of someone having a heart to heart with God is Job.  So what did God do when he heard Job’s cries? Do you think he was surprised? Of course not! God knew Job was upset from the moment he got upset. He just wanted Job to admit it, to get it off his chest. Once he did, Job then said...

I had heard of you by the hearing of the ear, but now my eye sees you;  therefore I despise myself, and repent in dust and ashes." 

Job 42:5,6 

Jim

Friday, August 10, 2012

Acts 8 — An Ethiopian | Ferrell's Travel Blog

Acts 8 — An Ethiopian | Ferrell's Travel Blog:

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Acts 8 — An Ethiopian

So he [Philip] got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, (Acts 8:27 NAU)
Where was Ethiopia in the first century? One might immediately think of the modern country of Ethiopia. And, I am certain that many modern Ethiopians might think so.
Nubia Today. Wikipedia Commons.
Nubia Today. Wikipedia Commons.
By checking numerous reliable sources, it becomes obvious that the terms Ethiopia in Acts 8 describes the ancient kingdom of Meroë. It was also known as Cush and Nubia in ancient times.
The ETHIOPIA referred to here is not the modern country of the same name but the ancient kingdom of Meroë, which lay along the upper Nile S of Aswan to Khartoum in the Sudan. (The International Standard Bible Encyclopedia, Rev. Vol. 2).
The map of the region of Nubia also shows the 6 cataracts of the Nile from Aswan in Egypt to Khartoum in Sudan.
One of the older sources says that the country we now call Ethiopia took rise about the middle of the first century A.D.
Another kingdom, that of Axum in the mountain region of Abyssinia proper, seems to have taken its rise about the middle of the 1st cent. A.D., but that does not come into view in our present inquiry. (Feltoe, (Hastings) Dictionary of the Apostolic Church).
R. H. Smith, in The Anchor Yale Bible Dictionary, says,
The place name “Ethiopia” (possibly meaning “land of the people of burnt faces,” i.e., dark skin; cf. Jer 13:23) appears, as such, only once in the Bible (Acts 8:27), but in the LXX it usually translates the Heb kūš (Cush), a name which appears several dozen times in the OT.
Nubian man at Philae Island near Aswan. Photo by Ferrell Jenkins.
Nubian man at Philae Island near Aswan. Photo by Ferrell Jenkins.
The building of the new Aswan dam by modern Egypt formed Lake Nasser, stretching south from Aswan for about 340 miles into northern Sudan. This made it necessary for the Nubians to be resettled around Aswan. Some of the famous monuments of Abu Simbel were covered by the lake. The Nubians are easily distinguished from the Egyptians because of their dark skin. They (and the Cushites) were distinct in the ancient Egyptian paintings and statuary.
Many of the Nubians have been employed in the tourism business. I wonder how they are surviving since the recent revolution.
Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil. (Jeremiah 13:23 NAU)
The distance from Jerusalem to Ethiopia could be as much as 1500 miles. Quite a trip in a chariot.
Check the posts about Aswan here, and one about the Nubians here.